People have been vexing me of late. That's fine. Being vexed is something I'm good at. I haven't noticed any special skills at being inherently vexing in others of late. I do believe that it's more likely than not that my current vexation is something that originated with me, not someone else.
Whatever.
I have been yammered at recently about swords. Mind you, I'm fond of swords. I am. I have a couple. I like them. That's neither here nor there. I don't like them so much that I have any real plans of blogging about them.
Really... I see no sense in that. There are others who disagree. There are others who maintain blogs on pretty much nothing but swords. Fine. I see no sense in that (which is why I don't plan on blogging about swords) but the world is a remarkably large place. It's a fairly diverse place, too. There's ample room for people to chatter on about swords and I'm happy to let them do so.
Not that I could stop them if I wasn't happy to let them do so. No. I couldn't do anything of the sort.
But that's just a paradox in my own head that may not exist. I find, ineluctably, that intense, splendid diversity is a characteristic of the world. It pretty much goes without saying that there is diversity... except that it seems to never, ever, go without saying. We prattle on about diversity all the time, it seems. We do so even though diversity is as inescapable as gravity. I sincerely believe, as a matter of religious conviction, that there is almost certainly a blog out there devoted to everything. If there isn’t, there soon will be.
Whatever.
I'm not being vexed by swords. I'm not being vexed by a diversity (or illusory lack thereof) of anything. No. I'm being vexed by reality.
How very strange it is to have people toddling to the threshold of the Tree House looking for “real swords.” Huh. Or they come on a quest for “real katanas.” Some folks are earnestly seeking after “true katanas.”
I don’t have the inclination to fuss over the word “true” just now. Surely, at some point, someone has pointed out that there may be no “truth.” It is possible that there is no “true” anything. If not, then I’ve just done so. Really... truth may not exist. I wouldn’t know for certain. I definitely know that I just don’t care about truth enough to muster either a defense of or an attack on its existence.
But “real” is a different matter. It vexes me when people who seem otherwise entirely sane have difficulties with “real.”
Sweeties, listen: if you have trouble with whether something is “real” or not, you have a more than slightly important problem. As with all problems of more than slight importance, you should seek out assistance.
See that? It gets bigger if you click on it. I wouldn't bother doing that if I were you. After all, it's a rock. It's just some rock. A larger image of it couldn't possibly be of any assistance. I could be wrong, though, in which case the larger image does exist.
The rock is real.
It weighs thirteen pounds. I weighed it. Of course, the scale I weighed it with isn’t exactly the most delicate of instruments for determining mass. That number, thirteen, is not quite as real as the rock is. The concept of pounds... there’s a measure of unreality there. To someone more accustomed to kilograms, this notion of thirteen pounds might be vexatious. You could probably convert that thirteen pounds into 5.8967 kilograms if you wanted to. Whether this rock really weighs 5,896.7 grams, though, is not something I’d wager money on. There is, after all, a certain lack of reality to that entire thirteen pounds thing. The margin of error in grams may well be immense. Whatever.
The rock is possessed of a certain number of grams of mass. If I dropped it on your foot, there would be a noticeable impact. (Oh yes... you would notice at once.) Some physicist could almost certainly produce a quantified description of that impact. There’s an equation, after all—something about mass and acceleration. If I just dropped the rock, the acceleration would be a function of gravity. You could look that up.
You and I both know, however, that we don’t especially need a physicist’s opinion on the matter: it would hurt.
There’s a doctor’s blog where I could probably get a very cheerful response on the medical question of whether the bones in your foot would break if the rock dropped on your foot. That fellow would probably also quite happily quantify the pain I imagine would surely come from this occurance... at least in terms of the likely prescriptions. Some kinds of pain warrant the administration of stronger drugs than others. I doubt, for example, that you’d have much success in wheedling a morphine drip out of this unhappy encounter with a rock.
The rock is real. If it fell on your foot, the consequences would be unpleasant.
There are people who believe that nothing is real. Huh. The pain from the rock landing on their foot—it’s just as illusory as the rock that caused it, you see. I don’t follow the thinking. I’m happy with “the rock is real.” The pain would be real, also. Such things are, in my way of thinking, to be avoided. I’ll not be dropping that rock on your foot. I'm a nice guy that way.
Did I need to say that? Are you reassured?
You needn’t be. What you see there is not, in fact, a thirteen-pound rock. It’s not. It’s a digital image of a thirteen-pound rock. I could count how many pixels of pretty colored light your monitor is reproducing it at. I could. That would be boring, useless, and more than slightly dumb. It’s enough that it’s not a rock, it’s a picture of a rock. You aren’t confused by that, though... I’m sure of it. The rock, while real, is here; you are not. You're safely somewhere else, looking at a digital image of the rock. You are in no danger of having this particular rock dropped on you. There's a layer of unreality between you and this rock that makes you quite safe. Were that layer removed, were you here with me, were that rock physically able to fall on your foot, you'd still be safe because I don't plan on dropping the rock on your foot. The layer isn't removed, you're not here, and the rock just plain can't fall on your foot, whether I'd drop it on you or not. Sometimes, no matter how real a rock is, it's not real enough. This is the case here.
So then, katanas. Specifically, “real” ones.
What is “real?”
Never mind what a katana is. The folks who come by the Tree House to vex me clearly already know what a katana is because they’re looking for a “real” one.
What is “not-real?”
Fake? Counterfeit? Imaginary? Illusory?
I’m very comfortable with the idea that a picture of a katana is a picture, not a katana. It’s not even a fake katana. A picture of a katana isn’t a katana at all.
Fine.
The sword moves through the air. It does so with a certain amount of speed. It strikes something. The thing (let us, please, imagine that this “thing” is a rolled-up reed mat) is cut through.
Is that not real enough?
Totally serious and not catty at all, swords are for two things: sitting around looking cool as shit, and cutting things.
The looking cool as shit part... I don’t think they’ve quantified coolness. I do think that pictures of swords are just about as good at looking cool as shit as actual swords are. There’s an enhanced coolness to the three-dimensional object, though. There is a certain “something” to the mass, the surface textures. Fine. Whatever. All of that is more than moderately subjective. There’s nothing “real” about the subjective. No amount of “realness” in a sword will salve your ego if you don’t like the sword. No lack of “realness” in a sword will dull your enthusiasm if you find that it just plain looks cool as shit.
Cutting things... that can be demonstrated. It can probably be quantified. I might even go so far as to say that it surely has been, but I won’t go that far. Really, though—cutting is a binary thing. The sword cuts or it doesn’t. Certainly, some skill at moving a sword through space is called for. It’s a totally bum rap to malign a sword for not being able to cut when the fault is with the wielder. Some swords, however, just don't cut well, if they cut at all.
There are physical attributes that affect a blade’s ability to cut. Any reputable sword dealer will freely admit to whether their products are suitable only for light cutting or whether they will be useful for heavy cutting as well. Most sword fanciers of my acquaintance find that the dealers are too conservative by far in these estimations. Most sword fanciers of my acquaintance find their light-cutters do heavy cutting just fine. Yeah. They also complain about rolled or chipped edges. They whine about bent blades. Sometimes, they even imagine that their comparative lack of skill was to blame. Light-cutters are likely to suffer when used for heavy cutting. Heavy cutters don't suffer from heavy cutting. This is why they are said to be suitable for heavy cutting. Whatever.
Swords aren’t actually for cutting firewood. They’re for cutting people. You know that’s true. Cutting people is frowned on. You know that’s true, also. Cutting things with swords... you can find any number of videos on YouTube of people happily doing just that — cutting things, and not people.
Cutting things with swords is more than slightly fun. I think it makes far more sense to cut things with swords as a recreational activity than it does to chase some inflated ball around a meadow. I dislike chasing balls. I’m also not fond of meadows. I think it’s the height of absurdity that people would do so for enjoyment. I also find it absurd that people would puff themselves over their imagined skills at ball-chasing. Why ever would you do such a thing? Chasing balls around a meadow... piff. Then, there are all those people who watch such activities on television. They follow the ball-chasing exploits of their favorite ball-chasers in the news media. Odder still, the news media eagerly provides the tales on a daily basis. Imagine.
But then, the exploits of the assorted thing-cutters on YouTube are, I think, worth watching. Not being able to replicate their activities, I do find that I garner some measure of enjoyment from appreciating their accomplishments. Swords are for looking cool as shit and for cutting things. Swords actively engaged in cutting things are an order of magnitude cooler.
Do the ball-chasers set their inflated balls on mantelpieces? Are there special ball stands for displaying them? Can the ball-chasers incite envy with a rack of eight balls laid out in a stately array? Do you clean and oil an inflated ball? Can that activity be ritualized? I wouldn’t know. I don’t fancy inflated balls.
Swords, though... the cutting on display in YouTube videos is almost all light cutting. Most all of the swords marketed by reputable dealers are suitable for light cutting. Heavy cutting, though, is the province of cutting people. That activity is frowned upon. Cutting people is not a recreational activity. Wanting a heavy-cutter is more than slightly odd. It’s also a little sinister. I know of no manufacturers of mass-market heavy-cutters. There doesn’t seem to be a market for it.
Heavy-cutters have, however, been a staple of sword-making in the past. “Cutting things” didn’t used to mean chopping water-filled beverage containers. Miyamoto Musashi did not, I’m fairly certain, carry around swords of the sort that are widely sold today. Musashi’s swords were not forged with snipping rolled mats in two or water bottle cleaving in mind.
This sort of sword is still made today. They are expensive. They are works of art. As it happens, it’s that “art object” thing that allows them to be possessed at all. Lots of places have very strict rules regarding weapons, you see. A sword specifically designed for heavy cutting, for cutting people, is the sort of thing many governments would prefer you not carry around. They’d prefer you not have them lying around, either. That’s why you have to look far and wide for an art object that (almost by coincidence) approximates a good, old-fashioned, weapon. Many of these swords are antiques. After all, there have been times and places where cutting people with swords was not frowned on quite so sternly as today. There have been times and places where a "light-cutter" would be a little (not a lot) more absurd than chasing an inflated ball around a meadow. A great many swords were made back then—what with people-cutting being popular —and many of them are still around. It's been awhile, so they're antiques.
If you’re looking for a “real” katana, you need to get over yourself. Almost all of them are real. Some of them are complete crap. That’s a quality issue, though. A crappy sword is real. Proper crapitude is a spectrum, though. Quality works that way. There’s not some bin labeled “crap” that all the crappy swords come out of (or ought to be deposited into). There are crappy swords, not so crappy swords, barely crappy swords, not at all crappy swords, and then there are those swords that fill in the constellation of “good.” Whatever.
It’s the same with orchids, you know. There are crappy orchids. You can buy them in grocery stores when the weather is fine. You can subscribe to “orchid of the month” schemes where some enterprising fellow will send you a plant every month. They’re affordable. They’re pretty enough. They’re most assuredly “real” orchids. There are, however, orchids that cost somewhat more than your car. There are. There are more orchids that cost less than your car but more than your entire wardrobe for this month. That’s because orchids occupy a spectrum of crapitude. A crappy orchid may well be exactly what you want. After all, they’re inexpensive, as a rule.
Ferns... there are ferns that will cost you a month’s rent (at least, a month of my rent). There are ferns that are weeds. I’ve been paid to rip ferns out of the paving stones of a greenhouse. They were just as real as the expensive ones. The doomed ferns were, as it happens, of a species that will cost you more than the price of a lunch.
Price is not very real. Whether a fern or a rose or an orchid is a weed... not real at all. Whether something is crappy or not depends entirely on your standards of crapitude. I’ve seen people discard as garbage things that I would happily pay large sums for. I've seen people spend vast sums on antiques that are currently nonfunctional garbage. Crapitude is, without question, not real.
Not real in the way that the rock is real.
Is the rock a good rock? Good for what? Is it a high quality or a low quality rock? What standards are we arguing about? Is it an expensive or a cheap rock? I picked it up off the ground. It cost me nothing. Someone picked the Hope Diamond up off the ground too...I bet they did. Plucked it right up out of what passes for dirt. Feel free to wrap as many layers of dreams and delusions around the rock as you wish. Be contented with your imaginings. Underneath all of that, the rock is real. Seriously... do not fish around for a "real" rock.
All rocks are real.
Except for the fake rocks. There are fake rocks made of polystyrene and the like. There are also synthetic rocks.
I am vexed. People come to me looking for “real.” Better to come asking after the “not real.” Most things of value aren’t at all real. Quite a few of the things we value highly aren’t real. In the end, though, the things we value most highly are very real—as real as rocks.